Show a Little Initiative!

If you just do as you’re told, you don’t get promoted, you don’t get advanced up the ladder, because you’re not showing initiative.

Yeah right. Every time I showed some initiative, I got fired. Or at least reprimanded.

Then I realized that’s because there are different rules of advancement for men and women. Initiative in a woman is insubordination, especially if her boss is a man.

Then I realized later, much later, there are no rules of advancement for women: do X, don’t do X; do X, do Y — doesn’t matter, either way you’re not advanced.

Quite apart from the likelihood that the positions you get aren’t even on a ladder of advancement.

‘You can’t get there from here’ comes to mind.

 
[Hell Yeah, I’m a Feminist is a feminist blog, often radical feminist (radfem), always anti-gender and anti-sexism.]

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Porn’s Harmless and Pigs Fly

The fact that ‘you’ claim porn doesn’t harm women is proof that it does.  Because such a claim indicates that you are so accustomed to seeing women sexually subordinated you think there’s nothing wrong with it.  Such a claim proves that that porn has skewed your perceptions so much you actually believe the women are enjoying, asking for, whatever it is you see.  (They’re pretending, asshole.  They’re acting.  According to some guy’s fantasy script.  And they’re doing so because they’re getting paid.)

Such a claim also proves you haven’t read the research: for example, compared to those who did not watch porn, men who watched porn were more likely to have aggressive and hostile sexual fantasies, more likely to say that women enjoy forced sex, less likely to be bothered by rape and slashing, and more likely to consider women subordinate and submissive.

The research also indicates that males are starting to watch porn as young as eleven these days.

 

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Dolly

Wilmut’s team named the sheep cloned from a single adult cell “Dolly” because that cell had come from a mammary gland.  I’m tempted, on that basis alone, to cast my vote against human cloning.  I mean, if that kind of short-sightedness or immaturity is going to be running things, they’re bound to go horribly wrong.

Did they really not foresee that “Dolly” would become headline news?  Or did they not even recognize how juvenile they were being?  Mammaries = women = mammaries.  We are not seen as people, or perhaps colleagues, certainly never as bosses.  Really, need I go on?  This is all so old.  And yet, grown men, brilliant men, on the cutting edge of science, who become headline news, are apparently still forcing farts at the dinner table and snickering about it.

So, cloning?  I don’t think so.  Not until the other half of the species grows up.

(Then again, since cloning means we finally don’t need them at all, not even to maintain the species, let’s go for it.)  (Could it be they never thought of that either – that cloning makes males totally redundant?)

 
[Hell Yeah, I’m a Feminist is a feminist blog, often radical feminist (radfem), always anti-gender and anti-sexism.]

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Arrogance, I think

Fresh from the office of my supervisor who persists in gently giving me unsolicited advice, despite being neither older nor wiser, I’m struck by Rousseau’s tone (in his “Marriage”):  “Extreme in all things, they [women] devote themselves to their play with greater zeal than boys.  This is the second defect.  This zeal must be kept within bounds.  It is the cause of several vices peculiar to women, among others the capricious changing of their tastes from day to day.  Do not deprive them of mirth, laughter, noise and romping games, but prevent them tiring of one game and turning to another.  They must get used to being stopped in the middle of their play and put to other tasks without protest on their part.”  I have as much trouble imagining the absolute certainty, the arrogance, required to initiate, let alone sustain, such pontification as I do imagining myself putting an arm around the shoulder of the guy who works in Accounting, and telling him what he should be doing with his life.  Even if I were his supervisor.  I simply could not go on and on like that, not even to students, nor even to children.  Not even at forty.

At least not without the qualifier ‘I think…’, that recognition of subjectivity – the absence of which is the presumption of objectivity, of omniscience.   Can you spell ‘ego’?  I recall one of my philosophy professors stroking out every single ‘I think’ in my paper, calling it wordy, but no doubt judging me to be lacking in confidence or certainty to ‘hedge’ so much.  But his corrections left me with lies – with presentations of opinion as fact.

And I now recognize that omission as the quintessential male lie; it’s how we come to consider them as authorities, on everything.  Refusing to accept one’s ideas as personal means refusing to accept the possibility that they’re incorrect or insignificant.  (Particular shame on epistemologists for this.  I now understand that, compared to my philosophy professor, I was subscribing to the more mature epistemology – by not arrogantly equating or ignorantly assuming that my (subjective) thoughts and perceptions were the (objective) thoughts and perceptions.)

Or maybe the absence of the ‘I’ is simply the denial of, the failure to take, responsibility.  Compare “Your postal code is indecipherable” to “I can’t read your postal code”: the first, without the ‘I’, doesn’t even consider the possibility that the fault may rest with the reader.

Perhaps there’s yet another explanation.  Owen Flanagan notes that “Insofar as reflection requires that we be thinking about thought, then an ‘I think that’ thought accompanies all experience” – but he goes on to qualify that, saying, “There is no warrant for the claim that we are thinking about our complex narrative self.  We are not that self-conscious” (Consciousness Reconsidered 194).  Well.  He may not be.  But I am.  And I dare say men in general may not be that reflective, but women are.  (Actually, I suspect some men are that aware – and they omit the ‘I think’ quite intentionally because of the effect.)

 

[Hell Yeah, I’m a Feminist is a feminist blog, often radical feminist (radfem), always anti-gender and anti-sexism.]

 

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Snowmobiles Rule – Only in Canada. Pity.

Snowmobilers are often presented as enjoying the natural beauty of the North.  Oh please.  Not at the speeds they drive.  Not while their exhaust pipes spew fumes into our air.  And their engines roar at a volume that must be endured by everyone within five miles.  And their tossed beer cans litter the forest until someone comes by and picks up after them.

What snowmobiling is all about adolescent males going VROOM VROOM.

Which means that our government has handed over thousands of miles of crown land to a bunch of young men to use as their personal racetrack.  How fair is that?  And did they ask us first?

When a friend of mine contacted the MNR to ask about putting up signs at each end of a short trail through crown land that snowmobilers are using as a short cut to get to their trail and, in the process, making it dangerous (not to mention extremely unpleasant because of the fumes and the noise) for the rest of us to use (for walking and cross-country skiing), she was told No, they can’t put up signs prohibiting snowmobilers from using it because everyone has access to crown land.  Right.  Then why do the signs on the snowmobile club trails say ‘No Trespassing – You must have a permit to use this trail’?

Why has the government done this?  Because they’re adolescent males themselves.  Who still want to go VROOM VROOM.

And because local businesses asked them to, because they want to make money from the snowmobilers.

Snowmobilers are a minority.  Local business owners are a minority.  Why do they get to determine policy and practice?  Policy and practice that affects other people?

When snowmobilers (and ATVers and dirtbikers – essentially, all motorized ‘recreational’ vehicles) use crown land the way they want, no one else can use it the way they want.  Consider the trails, mentioned above, unsafe and unpleasant now for hikers and skiers.  Consider the lake we all live on.  In winter (and in summer too – jetskis, another motorized recreational vehicle), our properties may as well be backing on, well, a racetrack.  (So much for sitting outside and – well, so much for sitting outside.  Not to mention canoeing or kayaking.)  Consider all the backroads we live on, the ones without sidewalks.  It’s nice that we can hear a snowmobile coming from miles away so we have time to get off the road, but it’s not enough to get off to the side (assuming that’s not where we already are), because that’s where the snowmobiles drive.  It’s not even enough to get off the road and up onto the snowbank, because they like to ride the banks.  You have to climb up and over the snowbanks to be safe.  In some countries, pedestrians have the right of way.  In Canada, gas-guzzling, fume-spewing, noise-farting, male-driven snowmobiles do.

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Feminist Shakespeare, anyone?

Those of you interested in a feminist take on Shakespeare, chris wind’s Soliloquies: the lady doth indeed protest is free, limited time only probably.

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Being Josh

[Another old one, but it still applies…]

It’s Monday night basketball, an all-comers pick-up game, supposed to be fun and a good sweat. But week after week I steel myself against the anger, the frustration of not knowing how to correct the problem, and the despair of not being able to even begin to do just that. Eventually it happens: this time it’s Josh who yells at me to switch, to guard the new grade niner who’s just come onto the court to sub for the guy who’d been guarding Josh and Josh would guard the guy I’d been guarding.

I am distracted, as always, by the insult, the unwarranted assumption that I’m always the worst player there (even worse than the new grade niners) (although I’m thirty-five and played basketball throughout high school), and by the faulty logic that weak offensive players* are weak defensive players and should therefore guard other weak offensive players.

Nevertheless, I manage to focus on yet another problematic aspect of the shouted order: that it was an order, and it was given with the full expectation of compliance. How is it, I thus have occasion to wonder yet again, that a kid, a 17-year-old less than half my age, believes he can tell me what to do, believes he knows better than me? The answer is simple: he’s male. And I’m female. If I were a man over twice his age, he’d keep his thoughts to himself. And if he were a girl, he wouldn’t even have such thoughts.

When Chodorow wrote “Being and Doing”, a ground-breaking analysis of sexism in terms of passivity (of being, of women) and activity (of doing, of men), she got it right – but she also got it wrong. Josh is so easy in his authority over me simply because he’s male, simply because he is male. He hasn’t had to do anything to gain that authority, or the respect I feel myself giving him just before I catch myself acting like Pavlov’s dog. The confidence, the assurance, the arrogance that he must have to even think he can just tell me what to do – he has it just because he’s male. And he probably started developing it as soon as he realized he was indeed male: I’ve heard 5-year-old boys speak with the same kind of authority.

Women, on the other hand, have to do – we have to earn respect, we don’t just get it automatically. And I’m not sure we ever achieve any authority, no matter what we do.

And of course it’s not just respect and authority men feel entitled to just because they’re men: they also feel entitled to money (pay, and higher pay) and power (supervisory positions). In short, they feel entitled to dominance, just because of who, of what, they are (not because of what they do).

* I concede on this point, especially when I’m playing with people who are taller than me, who play with a slightly larger ball than I learned to play with, and who, most importantly, recognize only a hotshotting inside kind of game.

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What’s wrong with being a slut?

slut, n. Slovenly woman, slattern

slovenly, a. Personally untidy or dirty, careless and lazy, or unmethodical

slattern, n.  Sluttish woman

Not what my mother meant when she called me a slut.  For whatever else I am, I am tidy, clean, careful, industrious, and methodical.  Quite methodical.  So just what did she mean?  I don’t know.  I really don’t.  I asked her, but of course she refused to discuss it.

1.  Maybe people call you a slut if you have sex before you’re married.  This poses a bit of a problem if you don’t intend to get married.  Did my mother expect me to remain a virgin all of my life?  Surely not.  Besides, that would reduce marriage to a license for sex, and I’m sure she (and many others) would object to that interpretation.

However, even if I did intend to get married, what’s wrong with having sex before I sign on the dotted line?  A little knowledge and experience might make for more realistic attitudes – less disappointment, frustration, and anger.  Not to mention regret.  Call it informed consent.

And actually, if Jane did have a little sex with Dick before she married him, I don’t think my mother would call her a slut.  She might be pissed off that Jane didn’t follow the rules and wait, like everyone else – like she – did.  And if she could get beyond herself, she might be angry with Jane for exposing the lie that marriage – i.e., religious and civil law – has a monopoly on love and/or that love must be recognized by law before it can be expressed physically.  (Though we do seem to allow its psychological expression before marriage.  Interesting implication then about which is considered to be more important.)  But she wouldn’t call Jane a slut for having a little sex with Dick – hm –

2.  Maybe people call you a slut if you have a lot of sex.  Well certainly after marriage, that’s okay.  Though my mother may tsk tsk a bit, she wouldn’t call Jane a slut.

What about a lot of sex with Dick before their marriage?  Well, I think my mother would tsk tsk a little more loudly, but still she wouldn’t cry ‘Slut!’

Okay, what if Jane had sex with not only Dick, but also with Tom and Harry?  Aha.  I think we’ve got it.

3.  People call you a slut if you have sex with a lot of different people.  Before marriage or after marriage.  Now why is this such a problem?  Multiple partners increase the risk of disease, yes, but my mother’s tone for ‘Slut!’ wasn’t quite the same one she used for ‘Take your umbrella!’  (Not that umbrellas prevent disease.)

a.  Insofar as one has sex in order to reproduce, multiple partners may make paternity harder to establish.  Or it may not: if Tom is Black, and Dick is White, and Harry is Asian – or if Tom had a vasectomy, and Dick used a condom –

Nevertheless, why is uncertain paternity a problem?  Why does it introduce an element of immorality?  Given that the amount of quality time a man spends with offspring known to be his is only negligibly more than that which he spends with offspring not known to be his, the not knowing wouldn’t seem to result in much of a deprivation.

However, given that financial support and inheritance is determined by genetic lineage, uncertain paternity opens the door to – what?  Not exactly fraud, but misappropriation of funds?  So I’m a slut because my behaviour may put some guy’s money into the wrong kid’s hands?  Is that what it’s all about?  There’s got to be a less ridiculous explanation.

(And if sex for reproductive reasons is considered the only ‘legitimate’ sex, then not only must one call lesbians sluts, but one must call all married people who have sex more than once every nine months sluts.)  (And if consistency in thought matters at all, then women who use multiple samples from a sperm bank are also sluts.  Though a few minutes with a turkey baster might not qualify as ‘having sex’.  Despite the similarities.)

b.  Insofar as one has sex for pleasure, multiple partners is immoral because because – it’s a sin to have too much pleasure?

Actually, this may not be that far off the mark.  My mother also disapproves of my being semi-retired at twenty-two.  Apparently I’m supposed to work 40 hours/week for 40 years before having the leisure time to read and go for long walks every day.

In fact, I suspect the force of the insult reflects the perceived injustice, the underlying envy: ‘Slut!’ means ‘That’s not fair – you’re breaking the rules – I  had to limit myself to one man!’

But I think there’s an even better explanation.

c.  Insofar as having sex is making love, someone who has sex with many people shatters the romantic myth of Mr. Right.  It either says there’s more than one Mr. Right or sex isn’t just making love (see 3.b above).  And of course both proclamations are to my mind more realistic and more rational, indeed more mature, than the alternative.

First, isn’t it rather weird to consider that, sexual intercourse, the ultimate expression of love?  I mean it seems as arbitrary as touching one’s big toe to another one’s nostril (except that there is, presumably, a little more physical pleasure involved).  It seems to me that a lot of other things – continued support in one’s chosen field, for example – are far greater expressions of love than the mere giving of a few minutes of physical pleasure.

Second, if the objection is that I’m having sex, making love, with someone I don’t love, well then half the married women in the world are sluts.  How many people stay married even though they don’t love each other any more?  And how many of those people still make love, still have sex?

Third, though one may well want to give pleasure to the person one loves, why stop there?  Why should we be ungenerous?  Should we not want to give pleasure to other people as well, people we like?  And why not also to people we don’t know – what’s wrong with giving pleasure to people we don’t know?  And all this applies equally to getting pleasure.

Fourth, even if one does restrict sexual pleasure to the beloved, do you really believe you will or can or should love only one person, consecutively or simultaneously, in your entire lifetime?  However, loving two or three may not make one a slut – so how many is too many?  In fact, it may not be only the quantity that upsets my mother –

4.  Maybe people call you a slut if you have sex with someone you just met.  I suppose the argument could be that Mr. Right is less of a risk than Mr. Goodbar.  Well, in two-thirds of all marriages, Mr. Right will beat his wife at least once.  That sort of takes care of that argument.  Furthermore, my mother didn’t seem concerned about my safety so much as my morality. (And, actually, now that I think of it, she seemed concerned not so much about my morality as about her own).

Of course, if it’s sex for reproduction, then it seems to make sense to know something about the biological father.  But who can judge how long it takes to find out all the important things?

But if it’s sex for pleasure, does it matter whether you’ve just met?  I can have lots of fun with a motorcycle I just met.

And if it’s sex as love, well I guess if it’s with someone you just met, the definition of love is stretched a bit.  But then again, aren’t those who believe in Mr. Right the same people who believe in love at first sight?

My guess is, however, that ‘someone you just met’ is taken to mean ‘with anyone’.  Which is, in turn, taken to mean ‘with everyone’ –

5.  People call you a slut if you have sex with anyone and everyone.  This is interesting because I think that under this definition, there are very few sluts indeed.  It is rare, very rare, for someone to have sex with anyone, to have no criteria for choice, to be totally indiscriminate.  One, almost every one discriminates on the basis of sex – that is to say, almost everyone is either heterosexual or homosexual.  Two, most women discriminate on the basis of attraction; those women who don’t, that is those, such as prostitutes, who have sex with men who are not sexually appealing to them, discriminate on another basis: ability to pay.  Three, I don’t think I’m alone in not having sex with a person I suspect of being diseased.  Four, I don’t have sex with someone if I think they might be physically violent.  And five, I don’t have sex with a person who wants to impregnate me.  So far from being indiscriminate, my behaviour is very discriminate.

It is important to note that my discussion so far has not included men.  There are some very good reasons for this.  One, the word ‘slut’ applies to women only.  There is no equivalent for men.  ‘Stud’ is perhaps the closest in denotation, but it is exactly opposite in connotation: positive rather than negative, complimentary rather than insulting.  This of course is very interesting because it reveals a double standard.  And I could dismiss the entire question of what’s wrong with being a slut by merely drawing attention to that duplicity.  But one, I wanted to examine the standard that justifies the insult by itself, independent of any other standard.  And two, there is no doubt that the standard by which men are judged is equally deficient and therefore of dubious value in proving a point.

Nevertheless, a comparison at this point might be rather interesting.  My behaviour, I’ll argue, is not only as discriminate as that of most men, it’s far more discriminate.  One, men do not seem to restrict themselves to women they find sexually attractive: sex for men is not just a sexual thing, it’s a power thing; so they’ll have sex in order to display dominance, in order to conquer – and sexual attractiveness, therefore, becomes irrelevant.  Two, I don’t think men are very concerned about having sex with women who are diseased: not one that I have been with has ever insisted on a condom; indeed, most did not want to use one, even when supplied by me.  Three, they are no more discriminate concerning the next criterion: men do not seem to consider possible physical violence (yet how easy it would be to reach over for a knife in the back when he’s about to come, to give a quick twisting wrench instead of a caress).  Lastly, the possibility of pregnancy does not seem to matter either: apart from the sad absence of condoms, no man has ever asked if I’m using contraception, indicating either a confusion or an indifference as to purpose.  So it appears that men are far less discriminate.  Indeed, of all the men I’ve ever asked, only one said ‘no’.  Does that make them sluts?

 

 

[Hell Yeah, I’m a Feminist is a feminist blog, often radical feminist (radfem), always anti-gender and anti-sexism.]

 

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Whereas very few boys grow up looking forward …

“Even if we don’t think of women wanting to BE married, we at least think of them as wanting to GET married. … Whereas very few boys grow up looking forward to the day that they’ll be a groom.  There is no “American Groom” magazine.  G. I. Joe does not have a little tux with a cummerbund … ”  Singlism, Bella DePaulo, p.103

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Why do you read the paper every day?

Why do you read the paper (or listen to/watch the news) every day?  Certainly not for an objective account of events.  Because surely you’re aware of editorial bias – what gets in (or not), where it goes, and how much space it gets there.  And reporter bias – who gets interviewed, what gets asked (or not), and what gets put at the beginning of the piece.

And how it’s said.  To describe an incident with complete objectivity is to give a phenomenological account.  And anyone who’s taken Phenomenology 101 knows how difficult that is.  Even to say “There is a brown house” is to have made an assumption, is to have imposed your subjectivity.  You can’t see the house.  From your perspective, standing in front of it, all you see is one, or maybe two walls.  You assume there’s a third and a fourth.  Your subjectivity fills in the gaps.  All the time.

It gets worse.  Continue reading

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