Developing Authority and Being a Parent

I’m wondering whether it’s just me or…whether most women who never become mothers simply never develop an authoritative manner.  Men have it from the get go: they are automatically thought, by themselves as well as by others, to be authorities, and early on, they develop both the habit of telling others what to do and the expectation that they’ll be listened to.

Women don’t.  (Unless they’re deluded.)   At least, not until they become a parent.  Only then do they gain some authority.  Only then do they start telling someone what to do and expecting to be listened to.

Sure, the authority they now have extends only to their kid, but it leaks out.  As it does with men.  When you talk with authority in your house, to your wife or kids, you don’t suddenly ‘turn it off’ when you leave the house.  It’s an acquired manner, a way of carrying yourself, a way of presenting yourself that becomes part of yourself.

I’ve never acquired that manner.  I’m not in the habit of telling anyone what to do.  I don’t expect to be listened to.  So, despite my breadth and depth of knowledge and skill, I don’t have any authority.

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because male feelings are more important than …

“because male feelings are more important than women’s opportunities in sport …”  Indeed.

Check it out:

because male feelings are more important than women’s opportunities in sport

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I’m being sued!

Damn those insurance companies!  (And I will, too!)  Calling hurricanes, tornadoes, and even floods ‘acts of god’!  Why, those self-serving schmucks!  It’s their job to provide a safety net against misfortune!

So what am I gonna do?  It’s a lose-lose situation.

I don’t show up, people will think I don’t exist.  They’ll stop believing in me.  Though I’m not sure that’s a bad thing.  It’s not like their belief does me any good.

I do show up, well, I can see it now…  (And I can, too!)

I could say I didn’t know it was going to happen, but there goes omniscience.

Or I could say I did, but I couldn’t do anything about it.  There goes omnipotence.

God works in mysterious ways?  Right.  Some smartass will say, Try us.  (Hitchens, I’ll bet.)

It can’t end well.  I’ll be on the hook for compensation.  Everyone who’s ever suffered personal injury or property damage from a storm or flood or lightning…  my God!  I’d have to restore their belongings, their houses, their land, their bodies, their minds.  Their lives.  There goes benevolence.

 

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13 Reasons Why: How to Make a Movie (and maybe Write a Novel *) without acknowledging the Elephant in the Room 

So I’ve just finished watching 13 Reasons Why (Netflix) and am struck by the completely unacknowledged elephant in the room.  Not one character acknowledges that almost all of the problems leading to Hannah’s suicide stem from sexism and its many tumours – misogyny, male entitlement, male privilege, hypersexualization, objectification, the rape culture, etc., etc., etc.

Consider:

Justin – Being a man is all about getting sex, using women for sex, and bragging about it afterwards to get points, to improve your status (among males).  Exaggerating and lying about your ‘achievements’ is, well, standard operating procedure if you’re a guy.  ‘Bros before hos’ — even if it means letting your girlfriend be raped (because hey, what’s mine is yours) (and women are just property, after all) (otherwise, it wouldn’t even have occurred to him that what he ‘owed’ Bryce could include Jessica).  That said, (weak) applause for his eventual decency, especially given his relative-to-Bryce lack of privilege and the pull of moral obligation for reciprocity (albeit disgustingly overgeneralized, as mentioned).

Jessica – Men are more important than women.  One, getting a boyfriend is the most important thing you can do, being someone’s girlfriend is the most important thing you can be; your status, your value, depends on your relation to a male — which is why as soon as she and Alex hook up, Hannah is dropped like a second-class piece of shit.  Two, what men say is to be believed, they are authorities, about everything; when they open their mouths, truth tumbles out like little golden nuggets — which is why she believes what she’s told by Alex et al about Hannah.   Three, she’s a cheerleader.  Her actual ‘job’ is to cheer and applaud men when they do stuff.  (In fact, many of the girls in 13 Reasons Why are cheerleaders, and many of the boys are jocks.  A whole 90% of the student body is missing.  Why?  Give you one guess.)  (Actually, on second thought, strictly speaking, that’s not true.  Of the eight boys listed here, only three are jocks.  So why did I get that wrong impression?  Because they appear as a group, wearing uniforms.  They appear as a team, a gang, an army.  That’s why they seem more … powerful.)

Alex – Women are to be evaluated solely on the basis of their body parts, on whether their body parts please you/men.   Again, (weak) applause for his regret and guilt, and his speaking up, but, yeah, men like Alex who confront men like Bryce will get beaten up.  Thus, his limited confrontation and his suicide attempt can also be traced to the fucked-up patriarchal culture.

Tyler – Women’s bodies are public domain; ergo, photographs of women’s bodies are public domain.  It’s not like there’s a person inside or anything.

Courtney  – Being lesbian in public means you risk ‘corrective rape’; can we blame her for hiding?

Marcus – When a girl agrees to meet you for a milkshake, she’s really agreeing to have sex with you.  At the very least, she’s agreeing to have her genitals fondled by you.  In public.  In broad daylight.  And certainly in the presence of the bros you brought along to witness your conquest.  If she objects, well, your outrage is justified.  Because you’re entitled to touch her.  In fact, you’re entitled to touch any woman.  Any time, any place.  Simply because you’re a man.

Zach – She doesn’t particularly like you?  She rejected your advances of friendship?  Well, yeah, FUCK HER!  Because men are entitled to the affection of all women.

Ryan – Sure it’s okay to publish someone’s work without their permission, without crediting them, perhaps especially if they’re a woman and you’re a man.  Because you, men, know best.   What’s best for her, women.  (Oh, and thanks for carrying on the great tradition of ‘Anon’…)

Sheri – Perhaps the only episode that doesn’t implicate the elephant.

Bryce – Women don’t know what they want, but you, you, a MAN (well, a boy), you know what they want.  (And they all want you.  They all want your penis inside them.)  (At least, you “assume so.”)  (And that’s good enough.)  Thanks to the patriarchy, you can be appallingly deluded about your knowledge and your appeal.  You can lie to yourself about it.  Again and again.

Mr. Porter – Yes, he goes to regretted sex first, then to alcohol and drugs, but when he gets to rape, Hannah says she didn’t tell Bryce to stop, she says she didn’t tell him ‘No’ – so what’s he supposed to think?  He suggests she may have consented then changed her mind (which she’s certainly entitled to do) (and which still leaves the door open to rape), then asks whether they should get her parents or the police involved, but she says ‘No’ – again, what’s he supposed to think or do?  And of course, he can’t promise that Bryce will go to jail.  Guess why.  He tells her it may be ‘best to move on’ (but only after he clarifies that Hannah won’t give a name, she won’t press charges, she’s not even sure she can press charges), showing that he too is caught in the mire of our fucked-up patriarchy.

Clay – Clay buys into the Prince Charming shit: he blames himself for not saving Hannah.  (He doesn’t blame himself for not saving Alex – though perhaps he doesn’t know yet…)  Near the end, he says something like ‘We need to start treating each other better, we need to start caring about each other.’ Well, as Bryce would surely tell him, caring about others is for sissies – females.  And in a patriarchy, male values trump female values (and yes, in a patriarchy there’s a difference).

Hannah – She exhibits a lot of passivity, a persistent denial of agency.  She wants Clay to kiss her; why doesn’t she want to kiss him? (She wants to be kissed; she doesn’t want to kiss.)  She wants Clay to ask her to dance; why doesn’t she just ask him to dance?  She wants him to be her Valentine; why doesn’t she just tell him that?  She tells Clay to go away, but then expects him to stay.  Not only is he not a mind reader, but it’s that kind of shit that got us to ‘no means yes’.  (Tony had it right: she asked him to go, he should go, end of story.)  Standing outside Mr. Porter’s office, she waits to be saved, for him to come running after her.

And of course as soon as Bryce, whom she’d seen rape Jessica, gets into the hot tub, she doesn’t get out.  She probably didn’t want to appear rude.  You know, hurt his feelings.  Once he begins, she doesn’t scream STOP; she doesn’t scream NO.  She just … accepts it, endures it.  (And ‘it’ looks like it might have been sodomy, not ‘just’ PIV rape.)  That’s what women, girls, are supposed to do.  That’s what we’re raised to do.

If the girls wore alarm necklaces (instead of short little genitals-easily-accessible skirts) she could’ve pulled its pin (like a grenade) when she saw Bryce start to rape Jessica …  And again when she was in the hot tub …  And, backing up a bit, why do we keep our teenaged girls so clueless, so desperate for … what? that they get into a hot tub at a party at a rapist’s house in just their bra and panties (let alone go to a party at his place in the first place)?   Not to mention, of course, why do we keep our teenaged boys so clueless the moral wrongness of patriarchy, sexism, misogyny, male entitlement, male privilege …

So the thirteen reasons why pretty much boil down to one.

And it’s not even acknowledged.

Feminists have exposed and fought against patriarchy, sexism, misogyny, male entitlement, male privilege, hypersexualization, objectification, rape culture – hell, we named most of that shit – for decades.  Not acknowledged.  Not once.  Not even a little bit.  It’s like Jay Asher was born yesterday and has remained oblivious of such women’s voices.  Ironic.  To say the least.

(I cheered when ‘the male gaze’ was actually mentioned by the girls – but then they got it wrong, they made it sound like it just describes the attracted look on a guy’s face.  Oh for the love of God!)

There are no doubt hundreds of 13 Reasons Why novels written by women.  Have any of them been published?  Made into a movie?  Received great critical claim?  No.  But a man writes about what it’s like to be raped, what it’s like to be subjected to misogynistic shit every fucking day, well, world, PAY ATTENTION!  Asher is himself a shining example of the male privilege his novel criticizes so unwittingly.  Again, the irony.

Furthermore, how many more Sylvia Plaths do we need to see?  Why must we keep seeing women kill themselves because of this shit?  Why can’t we see as many, if not more, saying FUCK THIS SHIT!?  Yes, okay, Jessica was drunk, and Hannah isn’t a cheerleader, but why couldn’t Asher have reversed that?  Because, hey, if a girl can do four back handsprings (without mats even), she surely has the strength (shoulders, abs, legs) and the courage (without mats, remember?) to fight back at least a little.  Why didn’t we see a sober cheerleader, or two or three, bustin’ Bryce’s ass when he tried his shit.  Why don’t we see more movies like Jodi Foster’s The Brave One?   Give you one guess.

Never mind the elephant.  13 Reasons Why is a trojan horse.

* I’ve just watched the movie, so don’t know how much of this applies to the novel.

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Sexism and Teaching: The Elephant in the Room

Back in 1996, I was fortunate enough to get a job teaching a few courses at a university: several sections of a non-credit remedial English language course, a section of critical thinking, and various applied ethics courses.  At the end of the second year, I was notified by the Dean that my student evaluations for the critical thinking course were too low, and I was asked to submit a self-assessment, along with an outline of proposed changes, were I to teach the course the following year.

I submitted the following (slightly edited).  (Skip ahead at any time to the elephant in the room.)

*

First, let me say that I was a bit surprised to receive [your] letter.  One, I don’t think scores of 3.3 and 3.25 on a scale of 5 are unacceptable; true, they’re nothing to contact OCUFA about, and they’re not what I would like, but they translate to a ‘satisfactory’ (to use the grading scheme we use for our students) 65%.  Two, given the ‘uprising’ early in the year, to have brought the course and myself to the favourable side of neutral is, I think, admirable. …

Regardless, you continue to have concerns about my teaching ability, so I will continue to try to alleviate those concerns.

I’ll start by describing changes made [following the uprising]:

1) I agreed, after an hour of consensus-reaching discussion with the class, to weight the “crapbook” assignment (the first assignment which, I believe, started it all, for which students were to simply find examples of logically fallacious reasoning in the media and explain the fallacy) as low as 5% instead of 15%.  The remaining 10% could be made up however each student wanted, in 5% chunks, choosing from the crapbook (so for those who did well, it could count the 15% it was originally supposed to count), an in-class test on the fallacies, a homework assignment schematizing the argument of one of the weekly assigned essays, and/or a participation mark.

2) I agreed to consider quantity alone for the participation mark (i.e., it didn’t matter what the student said, as long as s/he opened her/his mouth…).

3) I reduced the length of the final exam (which was originally planned to be exactly like the mid-term, which, you may recall, was thought to be too long) by half for Parts A and B.   (Part C, which required the student to argue a position on a given issue, was left as is.)

4) I re-calculated the mark for the mid-term as if Parts A and B had been half as long, with no maximum (i.e., if a student originally scored 23 out of 40, re-calculation gave the student 23 out of 20).

5) I used the mastery approach for the final essay assignment: that is, students could rewrite their essay an unlimited number of times, each time having it marked – thoroughly annotated by me and a number value assigned.  Additionally, I scheduled individual student conferences to discuss my feedback, spending up to two hours per student (on top of my usual office hours).  (I heard another faculty member say he simply didn’t have the time to do that.  I made the time.  Pretty good, don’t you think, for a sessional instructor who gets paid half as much per course as a Lecturer, never mind a Professor…)

6) I also added an extra class each week, attendance optional, an hour in length, during which ‘practice Parts A and B’ were worked through.  (Way beyond the call of duty here…)

7) I made a public apology in class to anyone I may have offended or ridiculed. (I wish you could have seen the expressions of many as I did so – it was clear they thought the accusations were a ‘crock of shit’.)  (Also, I would still like to know, by the way, exactly what the basis was for the accusations of rudeness and disrespect – it’s been really difficult to stop doing whatever it is that’s perceived as rude and disrespectful when I don’t know what it is.)  (One student said I didn’t ridicule, I ‘teased’ – I do think this is much more accurate; one teases good-naturedly, one teases one’s friends.)

With all of these changes, the average of the class was, as you requested, not below 69.  It was, in fact, 69.5 (excluding, of course, three students who didn’t write the exam and/or the major essay).

Now, as for your requested “self-assessment and an outline of what [I] might propose to change next year” – it was decided, was it not, half way through the first term, that I would not be allowed to teach [the critical thinking course] next year?  Nevertheless, I have carefully considered each criterion, and my score (in parentheses, below), and submit the following responses.

COURSE PRESENTATION

1.  Required texts were useful (3.50) – I examined 14 texts before choosing the two I used.  I chose a logical reasoning text that was fairly easy (I anticipated not having a class full of Philosophy majors) and rather entertaining (there were cartoons throughout).  I also chose an argument reader – an anthology of essays on topics as diverse as capital punishment, abortion, smoking, war, mowing one’s lawn, sexism, civil rights, aboriginal rights, and the value of a university education; the essays were varied in length (about 3 to 15 pages) and difficulty (newspaper article to academic essay). Without further feedback, I’m not sure what change to make here…

2.  Other instructional material (3.82) – I’m not sure whether quality or quantity was evaluated: in addition to the texts, I used a few handouts as supplements; I also prepared a quiz on overheads to summarize, review, and measure learning outcome achievement at the end of each chapter.  Should I have used more materials?  Perhaps the overheads were not easily seen by those in the back?  Again, I’m not sure what change is in order here.

3.  Assignments/Papers useful (2.94) – First of all, because I extended the deadline for the major essay four times (if I hadn’t, there would have been a lot more than three students who received a zero), these evaluations were done before the major essay was done.  This is important: I believe that many students experienced significant benefits from the mastery approach and the intensive one-on-one appointments with me.  Half of the students eventually wrote an A essay; the average was 78%; they did learn; it was useful.

This score was based, then, on two assignments: the crapbook and the argument schema assignment (which was optional).  I can’t believe the crapbook assignment wasn’t useful: as mentioned above, students were to find examples of logically fallacious reasoning on television, in the newspaper, on the radio, in videos, in political party material, etc.  And as for the argument schema, being able to read an essay and extract the argument (the author’s point and his/her reasons for claiming that point) should be considered useful to anyone who considers the course useful.  (Perhaps that’s the problem.  See item 8.)  So, again, I’m not sure what change is in order here.

However, knowing now how valuable the mastery approach to the major essay was, I’d use the approach on a smaller essay (a mini version of what the major essay would be) during the first term – and then perhaps not use it with the major essay.

4.  Tests (3.39) – I’m not sure what the question was (unfortunately I have only my score sheet, not the questionnaire originals), but I don’t see any problem at all with the one test: students had to identify and explain the fallacy present in three of five given items, and they had the entire class (80 minutes) in which to do this.  Perhaps students wanted more tests?  They could have said so when we discussed the grading scheme at the beginning of the course.  Perhaps they didn’t think the test was fair?  Only 12 of them opted to write it (recall, it was optional) and the average was 73%.  Again, what to change?

5.  Labs/Seminars – N/A

6.  Appropriate difficulty (3.00) – While a few students clearly said that the course was a much needed refreshing challenge, 12 of 18 students noted that the course was too difficult.  I disagree.  And in a way, that’s all there is to it.  I think I’m in a better position to know what a second year Philosophy/Critical Thinking course should be like than my students (at least, I’d better be!).

I’d like to point out that ‘appropriate difficulty’ is a problem for most professors here at [name removed] University (it received the second lowest score) – I am assuming the problem is that the courses are perceived to be ‘too difficult’, not ‘not difficult enough’.

The texts I chose were specifically written for this kind of course, at this level, and so they should not have been too difficult.  In fact, the logical reasoning text I chose was easier than the one [the department chair] had been using.

I think a large part of the problem was students’ reading skills.  The argument reader was, quite simply, way over their heads.  Many of them even had difficulty with the newspaper articles – difficulty even with comprehension: they couldn’t tell me what the point was, let alone what the reasons for that point were.  And this ability is prerequisite to the course, which focused on whether or not the reasons were good reasons.  That Part B on both the midterm and final exam (“Read the passage below, then explain and evaluate the argument.”) was the most poorly done supports my analysis.  [A colleague’s] passing comment about the Nelson-Denny results at [name removed] University (there were an alarming number of students who tested at a grade four reading level) also supports my analysis.  The course I’m currently teaching also supports my analysis: at the beginning of the class, I give an open book quiz on the assigned reading, and questions like “Does Berns support capital punishment – yes or no?” are not always correctly answered – that is to say, it’s not unusual for students to have read a whole essay on capital punishment and not know whether the author was supporting it or attacking it.

One could say ‘teach to the lowest common denominator’ – but if we’re always teaching to the sparrows, when do the bluebirds get their education?  Surely, university is for the bluebirds.  Or one could say ‘start at where the students are’ – but this is not high school; students are not required by law to be in my classroom; if the course is too difficult, then they shouldn’t take it (or, at least, not expect an A grade).

And yet, and yet…  Perhaps next time, I’ll spend the first month on reading comprehension: I’ll start by having the students read just a one-paragraph piece and tell me what the issue is; once they can do that, I’ll see if they can tell me what the point is; after a week or so, we’d graduate to a letter to the editor; then a short article; then I’ll have them tell me the point as well as the reasons; and maybe by second term, we’ll get to academic essays.  But that would be Remedial Reading.

Another large part of the problem is student effort.  Attendance was low, or at least lower than I expected (I know, you’ll say this is my fault), and many students seldom put in the three hours it took to be prepared (most had just read the essay – they were also supposed to have figured out the point and the reasons for that point, and thought about relevance, adequacy, and truth, the criteria for a good argument).  Had they done this every week, had they put in this practice, I maintain the exams wouldn’t have seemed so difficult.  More than one student supported the idea of graded quizzes based on the readings; they were too busy doing the homework for other courses, they said, which was marked.  In the same vein, another suggested giving marks for attendance.  Frankly, I find this really pathetic: if students need to be rewarded by marks to do the homework, and even to attend the class, then they aren’t really interested; and if that’s the case, again, why are they taking the course?  I don’t want to encourage such ‘marks dependency’ nor do I think I should have to entice, coax, cajole, or bribe students – at the university level.  However, if most of the other professors here at [name removed] University do give marks for attendance and homework completion, then I can understand why the students were less motivated in my class.  And so, much against my better judgement, I am giving quizzes on the readings in my current course; I’ve made them ‘open book’  quizzes and have designed them to act as ‘advance organizers’ for our discussion and review notes for examination preparation, so perhaps it’s not turning out too badly; I would consider continuing with this practice.

And part of the problem was writing skills.  Some (many?) students resented the fact that I ‘marked for grammar and stuff’ …; one specifically said on the comment sheet of her evaluation that it was unfair of me to have marked the writing.

What other changes would I make?  To be honest, I’d do a little of the Remedial Reading suggested above.  But you have often told us not to lower our standards.  You’ve also said make sure they get Bs.  You can’t have it both ways.  (Unless incoming students are better prepared or become better prepared very quickly.)

8.  Course Content Valuable (3.12) – Well, this is a sad comment on our society, isn’t it.  The ability to think clearly and critically is not valuable.  Or perhaps the students think they already know how to think clearly and critically.  I think that’s more likely.  Trying to get through the ‘It’s my opinion and everyone’s entitled to their opinion’ attitude was like trying to walk underwater.  Perhaps next time I’ll open with a video of “The Jerry Springer Show” and then follow it with a video of “Studio 2” – to try to get them to see that they do have something to learn…  Though if I start the course by telling them what they can’t do, I’ll be perceived even more as insulting them.

(Reminder that you can jump ahead to the elephant in the room if you’ve had enough.)

INSTRUCTOR

9.  Course Objectives were Clear (3.56) – I articulated them orally and wrote them on the board at least four times throughout the year: “To succeed in this course, whether you’re  reading, writing, listening, or speaking, you have to know (i) what the point is, (ii) what the reasons are for that point, and (iii) whether or not the reasons are good ones – considering relevance, adequacy, and truth.”  And every Thursday, when we considered that week’s essay, these questions were asked, repeatedly.  In fact, even the first class icebreaker introduced them to the fundamental concept of the course: they were to introduce themselves to someone by saying ‘Hi, my name is X and I believe A because B’.  How many times am I expected to convey course objectives?  How could I have been more clear?

10. Grading, Evaluation Criteria (3.22) – Assuming this addressed whether or not the criteria were clear, I confess bafflement.  I must have said their writing had to be “clear and correct” a hundred times.  I put students’ crapbook items (voluntarily submitted items that received diverse marks) on the opaque projector so students could see what a 5/5 was like and compare it to a 1/5, and I walked them through – ‘See, here the student has stated clearly what fallacy is present, that’s one mark; then the student has defined the fallacy, there’s the second mark, etc.’  When I handed back the mid-term exam, I included perfect answers to every one of the fallacy items, and I had written out an ‘A’ answer to Part B and included that as well.  What more to do?

11. Consistent, Fair Grading (2.56) – Almost my lowest score.  Amazing, given that I marked blind (that is, students identified their work by student number only) in order to eliminate bias; I also, of course, marked all Part As, then went back and marked all Part Bs, and so on, to further ensure consistency; and, also of course, I marked recursively – that is, part way through, I looked again at the first few answers to be sure I hadn’t drifted, and I looked again at the middle few when I was at the end; lastly, neither [the department chair nor the only other Philosophy professor] thought my marking was inconsistent when I offered a sample for their examination.  Suggestions for change?

12. Helpful Comments and Feedback (3.00) – Again, I remind you that this was before the major essay assignment.  Nevertheless, this is again a puzzle.  Perhaps the students couldn’t recognize the help; perhaps they thought that my Socratic questions leading them to the light were just bludgeoning them into the dirt.  Or perhaps they just wouldn’t recognize my help.  More on this later.

13. Meaningful examples (3.56) – What do you want me to say about this one – I do try and will continue to try to provide meaningful examples.

14. Organized, well-planned (3.33) – Again, a mystery.  I am compulsively organized. I recall twice forgetting to assign homework questions, and once I put the wrong overhead on the screen.  Is that really, seriously, a problem?  There is, simply, no need for change here.

15. Opportunity for Questions (3.72) – I consistently solicit questions in class; I am in my office during office hours.   No room for improvement here.

16. Clear, Effective Answers (3.11) – This was the first time I taught this course and so I was fielding questions in this area for the first time.  Yes, there were times I was not as incisive as I might have been.  I’ll do better next time.

17. Encouraged independent thinking (3.44) –

18. Challenged, provoked thought (3.50) –

On both criteria, more mystery.  Rather, misunderstanding.  I would’ve thought both of these items would have scored over 4.0.  It makes me think that these students have never been exposed to the Socratic pedagogical style before.  And actually, I do think this is part of the problem.  If most professors lecture, then indeed I am unusual, indeed students don’t know how to take my constant questions, my constant challenges – perhaps they take them as insults. Perhaps when I present an opposing view, they think I’m genuinely disagreeing with them and they are offended.  Perhaps when I insist on reasons, they think I’m insisting that they’re wrong (and that I’m right – and hence I’m not encouraging independent thinking but, instead, I’m encouraging them to agree with me…).

Also, we’re back to ‘It’s my opinion and I’m entitled to it’ and a built-in difficulty with this kind of course: not only do I push (and I do – I push, I prod, I prick), I do so close to their hearts – the content (abortion, capital punishment, the pursuit of profit…) is more personal than, say, physics.

Next time, I’d do a lot of advance explanation of my pedagogical style.  The Rasool text has an excellent ‘Note to the Student’ explaining that when professors ask for reasons, they are not insulting you … apparently I’m not the first Critical Thinking professor to have been so misunderstood …  I really didn’t think I had to explain all of this…

19. Made the course interesting (2.78) – Wow.  If issues such as those in the argument reader (see above) and assignments like the crapbook (see above) aren’t interesting, I don’t know what is.  (Actually, if they aren’t, then the student should’ve dropped the course.)  One of our classes was a United Nations simulation in which students were Iraq and Israel, Somalia and Bosnia, and Ireland, and the rest of us were whatever country we wanted to be.  In another class, we played a game I made up called ‘Argument Chess.’

I speak with an animated and enthusiastic voice (which also happens to be genuine).  While I can’t move around the room, I do move back and forth at the front rather than planting myself in one spot for the whole class.  I vary the mode of presentation (Tuesdays was mostly text and oral with overheads; Thursdays was mostly text and visual and then discussion – in twos, small groups, and large groups, sometimes assigned groupings, sometimes student-selected).

I think I made the course as interesting as I need to; I am not wholly responsible for whether or not the students are interested.

Honestly, I think there was something else going on here…  The elephant in the room.

20. Clear effective voice (4.06) – Can I assume this score is acceptable?

21. Responsive out-of-class (3.82) – How would they know?  90% of my office hours were not used.  (And again, this was before the intensive appointments about their essays.)  No improvement needed here.

22. Up-to-date knowledge (3.50) – I confess, I do not have up-to-date knowledge on all the issues we discussed.  But I don’t think I am expected to: when we evaluate argument, we say ‘If the premises are true, this would be a valid/sound argument’ – we leave the determination of truth to those qualified.

23. Learning Environment (2.44) – Surely who’s in the class affects the learning environment as much as, if not more than, the professor.  I must confess I think the critical thinking course was a case of ‘a few bad apples’ – I agree with the student who said, on the comment sheet, “There were a lot of immature students in this class who didn’t respect [the prof] and gave her a hard time no matter what she did.”

You may ask then, why was this so?  Why did they give me such a hard time?  Good question.  One student suggested that it was because I didn’t have a Ph.D.  Though a few others complained that I constantly flaunted my degrees!  (Like I’d flaunt an M.A.)

Another suggested that things would’ve been different had I been teaching in the auditorium rather than in a portable.  Apparently being in the portables is a low-status indicator.

Another suggested that students were so free to express their opinion in my class, they kind of got carried away.

A few said that I shouldn’t have let them get away with so much, I should have asserted my authority more; and others complained that the class was run like a dictatorship.

One complained that I was always right and the student was always wrong and I made that perfectly clear.  (If I say the answer’s 5.4 and my student says it’s 3.2, I’d better be the one who’s right, and I’d better make it clear to the student!)

What do I think?  How do I explain the hostility?

1) I think a lot had to do with the marks – as I pointed out earlier, the uprising occurred only after the first assignment was marked.  Perhaps some of the hostility toward me was displaced anger and frustration with their grade.  Next time then, the first assignment will be earlier,  and while it will be marked, it won’t count.  Also, I’d like to say that next time,  the exam will be worth 30% and everything else will be weighted according to each student’s preference, decisions  to be made at the end of the course.  Perhaps also next time I should find out before the course begins what the average grade is supposed to be.

2) Also, my style is somewhat personal.  I would often share bits of what I was doing or had done, as conscious role modelling; I’d say things like ‘That’s exactly an issue I’m struggling with right now in a paper I’m working on’ or I’d refer to my own article on euthanasia when we read the anthology selection on euthanasia.  Unfortunately student comments indicate that this was perceived as bragging – so I guess I won’t do this next time.

3)  My guess is that some students simply didn’t take the course seriously right from the beginning because (a) they thought that Philosophy was an easy, rather than a rigorous, discipline; (b) they thought that any course without a prerequisite would be a breeze; (c) they were convinced they already knew how to think; (d) they assumed that since the course was very much about opinions, it would be easy because, after all, ‘everyone’s entitled to their own opinion’ so all that’s necessary is to have an opinion….

4)  Unlike other courses, there is very little content in a critical thinking course to ‘save’ them; there is no research to be done, there is no knowledge per se to acquire – this is pure critical thinking (the stuff that brings their other marks down) (here it is the only stuff). I find it interesting that with blind marking, the top student was a Math student; there is a close relation between Math and Philosophy in their disciplined clarity of thought; Math is right up there with Physics and Philosophy regarding GRE scores.)  One of my [former] professors recently said to me that she first thought this course would be easy to teach because there’s no content; then she realized it was the hardest to teach – because there’s no content.  And since it’s purely a skill course, practice is essential – and I don’t think most students did the practice I assigned.  Perhaps like Statistics, this is a course that students need to take twice to pass.

*

Of course, even while I was preparing the above response, it occurred to me that all of it could be irrelevant, an exhaustive and exhausting bucket of red herrings.  Why did the students complain?  Why were they so resistant to my questions, my comments, my instruction?  Because I’m female.  That’s the elephant in the room.  There’s no way men (and many of my students were male) are going to take instruction from a woman.  There’s no way men are going to concede to a woman, grant that she’s right and they’re wrong.  There’s no way men are going to consider women competent.  [I found out later, regarding another course, that a male student actually organized a meeting or petition, then presented a list of sixteen complaints to the Dean, one of which was “She puts comments on our essays.”]

But I came of age in the 70s, obtained my teaching degree and my first teaching position in the early 80s, when we were developing non-sexist language and revamping the dead-white-male canon, and taught joyously and enthusiastically through the 80s; I then moved to a backwoods sort of place that I thought was just behind the times a bit – through the 90s, I assumed the rest of the world was progressing in the direction set in the 70s and 80s.

So one, I thought that my sex couldn’t be the explanation for my experience at the university, or at least not the whole explanation, because we were so past sexism.  And two, I thought that that explanation was so obvious as to not merit mention; I assumed everyone my age or younger (the Dean, for example, and most of my colleagues) was as up-to-speed as I was about sexism in the classroom.

I didn’t know about  the backlash.  I didn’t realize that all the ground we had gained, and then some, had been lost.  So I was wrong.  So very wrong.  On both points.

Some time after I’d prepared my detailed, anguished response to the Dean’s letter, I happened to stand outside a male colleague’s class for a few minutes (I’d been invited to do a special talk on ethics and economics), and I was amazed at the quiet: no one was interrupting him; no one was challenging his every word; no one was competing with him.  That is to say, they were not trying to undermine his authority; they had accepted it.  Because he was male.

Just in case you haven’t had enough, before I was completely ‘fired’ (a.k.a. not asked to teach any other courses), yet another (male) student went to the Dean to complain.  I may be wrong, but I suspect that he never would have done so if a male professor had refused, given the circumstances indicated in my response below, to increase his grade.

*

Please consider this as comment/rebuttal to Cody’s allegation of unfair treatment in [Ethics for Social Science]:

1. I don’t fully understand Cody’s first point: “with a considerable amount of commentary and another re-write, [his first paper] was worth at least a pass.”  Students were not allowed to submit re-writes of the first paper (not one, and certainly not “another”), and any “commentary” he wanted to include in his paper would have been, should have been, included in the version he submitted.

Also, I’d like to point out that I met with every student, Cody included, on a one-to-one basis, discussing in detail their first paper – partly because it was indeed their first, partly because the final exam would be similar, and partly because such feedback is simply excellent pedagogy and my classes are usually small enough that I can do this.

2. I did not grant an extension to any student for the second paper, certainly not to a student who “simply forgot about the due date.”

I did allow a student to hand in the third assignment a week after it was due: I had changed the due date, moving it earlier by a week, and she apparently was not present when I announced the change (she was working to the original due date as per the course outline).

Also, I did allow two students to resubmit their second paper, but this was clearly not permission to rewrite: while both students had identified the secondary source they used, they did not include quotation marks wherever they quoted – I merely refused to mark their papers until they inserted the quotation marks (so I could clearly see what was their work and what was not).  Believing that Cody, and perhaps others, misunderstood that as permission to rewrite (and therefore evidence in unfairness), I explained at some length to the class as a whole exactly what I was permitting those two students to do; unfortunately, that was a day Cody arrived late, and I had to therefore repeat the explanation – it’s possible my repeat explanation was abbreviated, leaving Cody without full understanding the distinction between ‘rewrite’ and ‘resubmit’.

Further, I’d like to point out that with regard to the second paper, students were required to submit an extensive outline four weeks before it was due.  I provided extensive feedback two weeks hence (again, meeting with students individually), leaving them two weeks to rework (if necessary) and write up the paper – I, thus, ‘built in’ the re-write option.  Cody, however, did not take advantage of this: he did not submit an outline, but, instead, simply submitted a completed paper on the final due date.  (Such preliminary feedback was also allowed for the third assignment; again, Cody did not take advantage of that.)

Further still, with regard to the second paper, I did allow a few students to re-write their paper correcting their grammar and punctuation (but not changing the content at all); they could then resubmit it for a slight increase in the grade (for example, a C+ would turn into a B-).  Cody was one of these few students, but he did not bother to correct and resubmit his paper.

3.  With regard to Cody’s class participation mark, those marks were based not only on quantity, but also on quality of contribution.  As for quantity, attendance was also taken into account: Cody missed at least two full classes, which I consider substantial in a course totalling a mere twelve classes.  As for quality, Cody’s contributions were very poor.  For example, in a discussion about whether one is morally ‘allowed’ (the weak version) or morally ‘obligated’ (the strong version) to tell someone that someone else is HIV positive, Cody’s contribution was something like ‘And what about at places like Casino Rama where they have a separate trash can for needles in the washrooms?’  Such a comment is indicative of Cody’s continued (that discussion occurred during the last class) inability to understand and follow the arguments that comprise the course content – and that, not my unfairness, explains his failing grade.

It is certainly quite possible that I use different assessment standards than Cody is used to: ethics is quite a different course than, say, marketing or accounting. However, I believe I use standards appropriate for the course, and they are, thus, not unfair.  And I have used the same standards for Cody as I have used for the other students in that course – which is to say, again, that I have not been unfair.  (Of course, much depends on one’s definition of ‘fair’ – as this was a topic we explored at some length in the course, it’s disappointing, but not surprising, to see Cody using the term with such imprecision.)

*

As I say, if I were a male professor, I doubt Cody would have gone to the Dean.

Perhaps more importantly, if I were a male professor, I would not have assumed the students’ feedback on the course evaluations to be sincere and, therefore, personal, so I probably would have responded to the first Dean’s request, above, with just a short paragraph full of generalities about making changes, making improvements.

And that would have been the end of it.

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And here’s something else that would never happen to a man …

So this guy in our neighborhood has early Alzheimers and dizzy spells.  He’s looking for a babysitter (his word) and someone to cook for him and do his cleaning so he doesn’t have to go into a home.  And he asked me.

I have no experience babysitting.  And absolutely no aptitude for it.

Yes, I do my own cooking and cleaning, but I have no interest in it, at all, and do as little as possible.

So why did he ask me?  Because I’m a middle-aged woman.  Apparently that’s what middle-aged women do, that’s what we are, that’s what we’re for.

Yes, I’ve been friendly with him, stopping to chat or at least wave when I walk by (as a result of which he once asked me if I like sex and whether I’m any good at it—apparently that’s another thing women do, are, are for), but I doubt that friendliness on the part of a man would have indicated that he’s available for babysitting, cooking, or cleaning (or sex).

I’ve got three degrees, I used to be a philosophy instructor, I’ve published several books, and I’m currently making a living as a freelancer.  Would a man with such credentials be asked to be someone’s babysitter and do their cooking and cleaning?

Ah, but this guy doesn’t know I’m all that.  And that’s also telling.  If I were man who has lived in this neighborhood (small, rural) for twenty-five years, everyone would likely know all of that about me.  But I don’t go around announcing these things, and no one’s ever asked.  Because they just assume I’m—well, none of that.  After all, I’m just a middle-aged woman.

P.S. – Spread the word – I invite women to add their own “And here’s something else that would never happen to a man” entries via the comments function.  I’d love for this post to turn into a blog sort of like ‘What is it like to be a woman in philosophy?’

 

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New and Improved

‘New and improved’ is not just a bit of harmless puffery; it’s a two-party addiction.  Stupid consumers must have and stupid companies must produce – new and improved stuff.  And it hurts third parties.  Such as the animals who are used to test a product every time it changes, every time it becomes new and improved.  And, perhaps more importantly (though I’m really not sure anymore), the people who won’t get their needs met because resources are being spent on stupid people’s wants.

There is a difference.  Between needs and wants.  One you can do without, the other you can’t.  People like to call wants ‘needs’, however, because needs are more compelling, and such people are thus being manipulative: to say ‘I need X’ makes it sound like it’s not an option, like X must be provided; but to say ‘I want X’ leaves the other more free not to fulfil the request.  We need clean water, nutritious food, shelter/warmth, and sometimes, medical care.  Everything else is a want.  (So yes, Freud and Maslow and every man since who says sex is a need – you’re wrong.  Evidence supports the contrary claim: surprising as this may seem, people who don’t have sex do not die.)

Nor do you die without the new and improved dish detergent or lip gloss.  Or this year’s Chrysler.  Don’t get me wrong: many improvements are indeed improvements; some are even valuable improvements.  The new detergents without phosphates are much better than the ones we had before, the ones with phosphates.  And the car with the catalytic converter and higher mpg is better than its predecessor.  But most changes are not improvements.  (There is a difference – between change and improvement.)  And most improvements are not significant enough to warrant new and improved products at the rate they’re being put on the market.

Most of the new and improved stuff is stuff we don’t need.  Actually, so is most of the old and unimproved stuff.  There’s a frighteningly high number of people in our society who exhibit arrested development, who seem stuck at the infantile phase of shouting ‘More! More! I want more!’  I yearn for the day when kids across our country do not start each day reciting a prayer or the anthem but the words ‘We don’t need.’  Because, by and large, in Canada, we don’t.  We don’t need.  We already have.  Enough.

Growth is not always good.  We have these good associations with the word because we think of a child growing.  But the healthy child stops growing when it reaches an optimum size.  There’s a name for unlimited growth: cancer.

And it’s this not stopping, it’s this making and taking more than we need, that has gotten us into this dead end.  The oil supplies will run out, according to the oil industry, by 2040.  The ozone layer is still dealing with the CFCs we released in the 1980s.  We have enough radioactive garbage to make a six foot high pile stretching clear across our country and we don’t know what to do with it.  Isn’t it time to stop?  To grow up and say ‘No thank you, I’m fine, I have enough’?

 

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Solo Women’s Invisible Economic Expenses

It really hit home when my father gave me twenty bucks for a pizza, his treat.  As if I were a teenager.  Instead of a 50-year-old woman with a mortgage to pay, property taxes,  and monthly bills for oil, electricity, phone, internet, tv, house insurance, car insurance…  Amazing.  He was sitting in my living room at the time.  (My living room.)  A carpenter I’d hired to do some renovations on my house (my house) was outside working at the time.  And yet, he seemed to think I didn’t need, or couldn’t use, any real money.  He couldn’t see me as an adult negotiating my way in the real world, the one with jobs, paycheques, mortgages, and bills.

How did he think I came to own my own house?  Who did he think would be paying the carpenter?  Who does he think bought the car sitting in my driveway?  And pays for its repairs?

I don’t doubt for a minute that my parents have given my brother and my married sister a lot more than twenty bucks over the years (I divorced them thirty years ago, so I don’t really know) (and for that reason, I don’t feel entitled to anything from them, but that’s not my point), starting with the hundred-dollar (thousand-dollar?) gifts they gave them to start their households.  Said gifts were ostensibly wedding gifts, but hey, I had a household to start too.  Why do they get a new fridge and I get a hand-me-down blender just because they’re starting a new household with someone to whom they’ve contracted themselves?

And it’s not just my parents, of course.  The twenty-bucks-for-pizza incident wasn’t by any means the first time my economic expenses have been apparently invisible.  A neighbour (a kept woman) explained to me once that she and her husband were happy to have given the commission from the sale of their property to a certain real estate agent, a woman, (instead of selling the property without involving her, which they could have done), because her husband had recently died, so she was on her own now.  No similar sympathy has ever been directed my way.  And I’ve been on my own since I was twenty-one.

Why is this?  What can explain this phenomenon, a phenomenon that is surely causally related to women’s lower salaries?  The belief, clearly mistaken if anyone cared to open their eyes, that every woman is married?  (And every married woman is completely supported by her husband?)  The insistent belief that women are, or should be, considered children?  (And children don’t have adult needs, adult financial responsibilities…)

In 2009, American single women outnumbered married women (All the Single Ladies, Rebecca Traister).  So what do people like my parents think?  That banks waive our mortgage payments, and landlords never charge us rent; that insurance companies waive our premiums; that oil and propane companies fill our tanks, but never send us a bill; that we get our cars and bus passes for free; that we don’t have to pay for gas; that grocery stores let us walk out with all the food we want, for free; that our dentists and optometrists don’t charge us for check-ups; and that little elves come in the middle of the night and leave heaps of money so we can pay for whatever else we need.

 

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for my brother, a poem by Chris Wind

(for my brother)

I

with a grunt of irritation

you condescend to be interrupted

and move your chair back a bit

so i can crawl

under your desk

(the one dad built special for you

now that you’re at university)

so i can dust the baseboards

as is my job

(i’ve already done the rest of your room)

i’m quiet

careful not to disturb

because it’s hard stuff, important stuff

you’re doing

(i’m still only in high school

but you’re at university now

it must be harder

you’re getting only 60s)

i turn around in the cramped space

on my hands and knees

and see your feet

i think about washing them

i think about binding them

II

the guidance counsellor pauses

then discourages

“philosophy’s a very difficult field”

and i thought

(no, not then, later)

i thought, she’s telling the kid

who has the top marks in the school

it’s too difficult?

III

it’s true

i just find it easier

besides, compared to business

philosophy is such a bird course

no, that’s a lie:

i’m smarter

and i work harder–

while you’re out with your friends

friday nights

i’m at work

because my summer job didn’t pay enough

to cover the whole year

and while you’re watching tv

i’m at work

(at ten o’clock

after six hours of lectures

and just as many of typing and filing)

i move the set

so i can crawl

into the corner

to dust the baseboards

you lean and yell in irritation

because i’m in your way

because i’m in your way

1987

from dreaming of kaleidoscopes

www.chriswind.net

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The Academy Awards

Why is the acting category of the Academy Awards sex-segregated (Best Actor in a Lead/Supporting Role, Best Actress in a Leading/Supporting Role)?  We don’t have separate awards for male and female directors. Or screenwriters, cinematographers, costume designers, film editors, soundtrack composers, or make up persons.

Is one’s sex really relevant to one’s acting ability? In a way that justifies separate awards?

Of course not.

My guess is that it’s because the award isn’t really for the actor/actress, but for the character portrayed.  Probably partly because most people can’t distinguish the two.  I’ll bet George Clooney still gets asked what to do by moms whose kid has a fever.

Even so, why do we have separate categories?

Because if we didn’t, women would never win.  Not because they’re worse actors (remember the award isn’t for acting ability), but because we honor the heroes.  And women never get to play hero.

 

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